If the jinchūriki loses control of the beast or if the seal is simply allowed to weaken enough, the beast will be released. There are several ways in which a tailed beast can be removed from its jinchūriki. Shukaku being extracted from Gaara by Akatsuki. In the case of the Ten-Tails, it is also necessary that its jinchūriki have a living body.
If a jinchūriki has been one for a long time, their chakra will naturally adapt to their tailed beast for better compatibility. In order for a jinchūriki to be successful in the long term, it is important for the jinchūriki to have special compatibility or simply unique chakra that can improve their chances. Which seal is used differs from village to village, with Konoha using the Eight Trigrams Sealing Style and Kumo using the Iron Armour Seal. Jinchūriki typically have their tailed beasts sealed into them early in their lives - often shortly after birth - so that they can grow up acclimating to their beast. However, after Naruto lost Kurama via the Baryon Mode, Killer B is now the last Jinchūriki in existence. Fifteen years after the Fourth Shinobi World War, Naruto and Killer B are the only two jinchūriki left in the world, as a result of the changes that came about. While many jinchūriki do indeed experience hardship in their early lives, either being mistreated by the majority of the village or dying in their failed attempts to control their tailed beasts, some are able to earn respect and recognition both within their village and in the wider world: Gaara and Yagura Karatachi becomes their villages' Kage, while Killer B, Yugito Nii, and Naruto Uzumaki become regarded as heroes and icons of their villages, with Naruto also becoming a Kage eventually. To strengthen the jinchūriki's bond with the village, it is tradition for them to be related to their village's Kage: for example, Killer B is the adopted brother of the Fourth Raikage and Gaara is the youngest son of the Fourth Kazekage. However, because a jinchūriki is so valuable an asset, it is not in the village's interest to let them be captured or turn into missing-nin. Members of Akatsuki report that villages are often glad to be rid of their jinchūriki.
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īecause of the difficulties involved when learning to control a tailed beast and the history the tailed beast itself may have with a village, jinchūriki are often hated and ostracised by their fellow villagers, treated as no different than the beast they contain. The new hidden villages, each with their own tailed beasts, started sealing the beasts into selected villagers: in Konohagakure this was done to protect the village from its beast, the Nine-Tails in Sunagakure, the abilities that manifested in their jinchūriki were studied so that non-jinchūriki could replicate them more often than not, though, the jinchūriki were meant to be nothing more than military potential, with little regard for the jinchūriki or even the tailed beast. Īlthough humanity would for centuries exploit the tailed beasts as sources of power, it would not be until after the establishment of the hidden villages that the practice of creating jinchūriki resumed. Towards the end of his life, Hagoromo, knowing the Ten-Tails would be unleashed on the world again when he died, split its chakra into nine living entities called the tailed beasts. Throughout his travels, Hagoromo used the Ten-Tails' power to perform many great deeds and promote peace during his lifetime, causing him to be revered as the "Sage of Six Paths". Eventually, through the combined efforts of the twin brothers, Hagoromo and Hamura Ōtsutsuki, the Ten-Tails was defeated and sealed within Hagoromo, becoming its jinchūriki. The Ōtsutsuki brothers and the Ten-Tails.Ī millennium ago, the world was terrorised by a rampaging, colossal monster known as the Ten-Tails.
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